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The Sceptical Chymist

Page 101 of 205, printed 101

the Nature of those Concretes whence they were forc'd. I am glad (sayes _Eleutherius_) to see the Vanity or Envy of the canting Chymists thus discover'd and chastis'd; and I could wish, that Learned Men would conspire together to make these deluding Writers sensible, that they must no longe [Transcriber's Note: longer] hope with Impunity to abuse the World. For whilst such Men are quietly permitted to publish Books with promising Titles, and therein to Assert what they please, and contradict others, and ev'n themselves as they please, with as little danger of being confuted as of being understood, they are encourag'd to get themselves a name, at the cost of the Readers, by finding that intelligent Men are wont for the reason newly mention'd, to let their Books and Them alone: And the ignorant and credulous (of which the number is still much greater then that of the other) are forward to admire most what they least understand. But if Judicious men skill'd in Chymical affaires shall once agree to write clearly and plainly of them, and thereby keep men from being stunn'd, as it were, or imposd upon by dark or empty Words; 'tis to be hop'd that these men finding that they can no longer write impertinently and absurdly, without being laugh'd at for doing so, will be reduc'd either to write nothing, or Books that may teach us something, and not rob men, as formerly, of invaluable Time; and so ceasing to trouble the World with Riddles or Impertinencies, we shall either by their Books receive an Advantage, or by their silence escape an Inconvenience. But after all this is said (continues _Eleutherius_) it may be represented in favour of the Chymists, that, in one regard the Liberty they take in using names, if it be excusable at any time, may be more so when they speak of the substances whereinto their _Analysis_ resolves mixt Bodies: Since as Parents have the Right to name their own Children, it has ever been allow'd to the Authors of new Inventions, to Impose Names upon them. And therefore the subjects we speak of being so the Productions of the Chymist's Art, as not to be otherwise, but by it, obtainable; it seems but equitable to give the Artists leave to name them as they please: considering also that none are so fit and likely to teach us what those Bodies are, as they to whom we ow'd them. I told You already (sayes _Carneades_) that there is great Difference 101
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