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The Voyage of the Beagle

Page 388 of 475, printed 388

spirits) was poured on the ground. When one reflects on the effect of intemperance on the aborigines of the two Americas, I think it will be acknowledged that every well-wisher of Tahiti owes no common debt of gratitude to the missionaries. As long as the little island of St. Helena remained under the government of the East India Company, spirits, owing to the great injury they had produced, were not allowed to be imported; but wine was supplied from the Cape of Good Hope. It is rather a striking and not very gratifying fact, that in the same year that spirits were allowed to be sold in Helena, their use was banished from Tahiti by the free will of the people. After breakfast we proceeded on our Journey. As my object was merely to see a little of the interior scenery, we returned by another track, which descended into the main valley lower down. For some distance we wound, by a most intricate path, along the side of the mountain which formed the valley. In the less precipitous parts we passed through extensive groves of the wild banana. The Tahitians, with their naked, tattooed bodies, their heads ornamented with flowers, and seen in the dark shade of these groves, would have formed a fine picture of man inhabiting some primeval land. In our descent we followed the line of ridges; these were exceedingly narrow, and for considerable lengths steep as a ladder; but all clothed with vegetation. The extreme care necessary in poising each step rendered the walk fatiguing. I did not cease to wonder at these ravines and precipices: when viewing the country from one of the knife-edged ridges, the point of support was so small, that the effect was nearly the same as it must be from a balloon. In this descent we had occasion to use the ropes only once, at the point where we entered the main valley. We slept under the same ledge of rock where we had dined the day before: the night was fine, but from the depth and narrowness of the gorge, profoundly dark. Before actually seeing this country, I found it difficult to understand two facts mentioned by Ellis; namely, that after the murderous battles of former times, the survivors on the conquered side retired into the mountains, where a handful of men could resist a multitude. Certainly half a dozen men, at the spot where the Tahitian reared the old tree, could easily have repulsed thousands. Secondly, that after the introduction of Christianity, there were wild men who lived in the mountains, and whose retreats were unknown to the more civilized inhabitants. 388
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