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The Expression of the Emotions in Man and Animals

Page 221 of 275, printed 221

causes the face to redden. The fact that blushes may be excited in absolute solitude seems opposed to the view here taken, namely that the habit originally arose from thinking about what others think of us. Several ladies, who are great blushers, are unanimous in regard to solitude; and some of them believe that they have blushed in the dark. From what Mr. Forbes has stated with respect to the Aymaras, and from my own sensations, I have no doubt that this latter statement is correct. Shakspeare, therefore, erred when he made Juliet, who was not even by herself, say to Romeo (act ii. sc. 2): Thou know st the mask of night is on my face; Else would a maiden blush bepaint my cheek, For that which thou hast heard me speak to-night. But when a blush is excited in solitude, the cause almost always relates to the thoughts of others about us to acts done in their presence, or suspected by them; or again when we reflect what others would have thought of us had they known of the act. Nevertheless one or two of my informants believe that they have blushed from shame at acts in no way relating to others. If this be so, we must attribute the result to the force of inveterate habit and association, under a state of mind closely analogous to that which ordinarily excites a blush; nor need we feel surprise at this, as even sympathy with another person who commits a flagrant breach of etiquette is believed, as we have just seen, sometimes to cause a blush. Finally, then, I conclude that blushing, whether due to shyness to shame for a real crime to shame from a breach of the laws of etiquette to modesty from humility to modesty from an indelicacy depends in all cases on the same principle; this principle being a sensitive regard for the opinion, more particularly for the depreciation of others, primarily in relation to our personal appearance, especially of our faces; and secondarily, through the force of association and habit, in relation to the opinion of others on our conduct. _Theory of Blushing_. We have now to consider, why should the thought 221
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